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A poster for the film Indiana Jones and the Dial of Destiny.
Indiana Jones and the Dial of Destiny (Walt Disney Pictures)

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Indiana Jones’s last ride: A legacy to celebrate or bury?

I love watching a good adventure movie, especially at the start of summer. I have some great memories of eating popcorn in the local suburban movie theatre while we watched aliens take over a spaceship or a group of kids hunt for long-lost treasure in an underground cave.

At the same time, even as a kid, I remember thinking how awful some of the racial and gender stereotypes were.

I specifically remember watching Indiana Jones and the Temple of Doom and cringing at the representations onscreen, especially, the ruthless and flat-dimensioned South Asian characters and the ridiculous idea that Indians ate monkey brains — and then there was little Short Round, Indy’s child guide and sidekick played by the young Ke Huy Quan.

This image depicts a man in his sixties, wearing a red hat and black cape. He is smiling at the camera with an expression of joy and contentment on his face.
The late Amrish Puri played the critically acclaimed villain in Indiana Jones and the Temple of Doom. (Lucas Films)

With the series, filmmakers George Lucas and Steven Spielberg showcased nostalgia for the early mid-century with Indiana Jones, the humanitarian Hunter College professor turned adventurer at the centre.

Indy outran all kinds of harrows to ensure the ancient artifacts he chased ended up where he thought they belonged: “in a museum.” (Another now famous line is from Black Panther when Erik Killmonger asks a museum curator: “How do you think your ancestor’s got these?”)

Guilty pleasure or irredeemable Orientalism?

Well, the final Indiana Jones movie, Indiana Jones and the Dial of Destiny is coming out tomorrow, 42 years after the first movie was released.

As the series comes to an end, we explore Indy’s complicated legacy — and his famous line: “it belongs in a museum.”

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Will Indiana Jones and the Dial of Destiny reflect the changes in anthropology departments and the growing movements from Indigenous and Global South communities to return stolen objects and ancestors from western museums? Will it consider that Eurocentric notions of what holds heritage has finally expanded beyond the artifact?

Will this new movie be full of highly problematic stories? Or a guilty pleasure? Or, can it be both?

Historian Christopher Heaney has spent a lot of time thinking about this. He’s written a book about the “original” Indiana Jones and wrote “Burying Indiana Jones” for The New Yorker. He’s a professor of Latin American History at Penn State University and he joined me on Don’t Call Me Resilient — our last episode of the season, and just in time for summer blockbuster season — to unpack everything Indiana Jones.


Written by Vinita Srivastava, Host + Producer, Don’t Call Me Resilient | Senior Editor, Culture + Society, The Conversation

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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